Naumann To Governor Sebelius: STOP RECEIVING THE EUCHARIST!

Today, the Archbishop of Kansas City Kansas in his section of the Diocese news paper The Leaven, yet again reprimands Governor Sebelius for receiving communion at one of the Diocese parish's. He is pastoral, firm, and offers the gov'nr a chance to recant and repent. What more could a sinner ask for.

Please keep Archbishop Naumann in your prayers, as he is sure to come under attack for this latest action.

The full text is below:

LIFE WILL BE VICTORIOUS

Governor’s Veto Prompts Pastoral Action

On the day of my return (Monday, April 21) from the exhilarating experience of participating in Pope Benedict’s pastoral visit to the United States, I learned that Governor Kathleen Sebelius had vetoed the Comprehensive Abortion Reform Act (HS SB 389), which had been passed by significant majorities in both chambers of the Kansas Legislature. Last week, an attempt to override the governor’s veto failed in the Senate by two votes.

Governor Sebelius in her veto message claimed: “For years, the people of Kansas have asked their elected officials to move beyond legislative debates on issues like abortion.” From her veto message, I received the impression the governor considered it a waste of the Legislature’s time to pass a statute that attempts to protect some women by making certain they have the opportunity to be well-informed: 1) about the development of their unborn child; and 2) about abortion alternatives available to them. Evidently, the governor does not approve of legislators devoting energy to protecting children and women by making it possible to enforce existing Kansas laws regulating late-term abortions.

The governor’s veto message demonstrated a lack of respect to the members of the Kansas General Assembly who had carefully crafted and resoundingly passed the Comprehensive Abortion Reform Act, as well as to the many Kansans who find it more than an embarrassment, in no small part due to several previous vetoes by Governor Sebelius of earlier legislative efforts to regulate abortion clinics, that Kansas has become infamous for being the late-term abortion center for the Midwest.

What makes the governor’s rhetoric and actions even more troubling has been her acceptance of campaign contributions from Wichita’s Dr. George Tiller, perhaps the most notorious late-term abortionist in the nation. In addition to Dr. Tiller’s direct donations to her campaign, the governor has benefited from the Political Action Committees funded by Dr. Tiller to support pro-abortion candidates in Kansas.

In her veto message, the governor took credit for lower abortion rates in Kansas, citing her support for “adoption incentives, extended health services for pregnant women, providing sex education and offering a variety of support services for families.” Indeed, the governor and her administration should be commended for supporting adoption incentives and health services for pregnant women.

However, the governor overreaches by assuming credit for declining abortion rates in Kansas. Actually, lower abortion rates are part of a national trend. Our neighboring state of Missouri has actually had a steeper and longer decline in its abortion rate.

Governor Sebelius’ inclusion of public school sex education programs as a factor in the abortion rate decline is absurd. Actually, valueless sex education programs in public schools have been around for years, coinciding with increased sexual activity among adolescents, as well as increases in teen pregnancy and abortion. On the other hand, the governor does not acknowledge the significant impact of mass media education programs, such as those sponsored by the Vitae Caring Foundation, or the remarkable practical assistance provided by Crisis Pregnancy Centers which are funded through the generosity of pro-life Kansans.
What makes the governor’s actions and advocacy for legalized abortion, throughout her public career, even more painful for me is that she is Catholic. Sadly, Governor Sebelius is not unique in being a Catholic politician supporting legalized abortion.

Since becoming archbishop, I have met with Governor Sebelius several times over many months to discuss with her the grave spiritual and moral consequences of her public actions by which she has cooperated in the procurement of abortions performed in Kansas. My concern has been, as a pastor, both for the spiritual well-being of the governor but also for those who have been misled (scandalized) by her very public support for legalized abortion.
It has been my hope that through this dialogue the governor would come to understand her obligation: 1) to take the difficult political step, but necessary moral step, of repudiating her past actions in support of legalized abortion; and 2) in the future would use her exceptional leadership abilities to develop public policies extending the maximum legal protection possible to the unborn children of Kansas.

Having made every effort to inform and to persuade Governor Sebelius and after consultation with Bishop Ron Gilmore (Dodge City), Bishop Paul Coakley (Salina) and Bishop Michael Jackels (Wichita), I wrote the governor last August requesting that she refrain from presenting herself for reception of the Eucharist until she had acknowledged the error of her past positions, made a worthy sacramental confession and taken the necessary steps for amendment of her life which would include a public repudiation of her previous efforts and actions in support of laws and policies sanctioning abortion.

Recently, it came to my attention that the governor had received holy Communion at one of our parishes. I have written to her again, asking her to respect my previous request and not require from me any additional pastoral actions.

The governor has spoken to me on more than one occasion about her obligation to uphold state and federal laws and court decisions. I have asked her to show a similar sense of obligation to honor divine law and the laws, teaching and legitimate authority within the church.
I have not made lightly this request of Governor Sebelius, but only after much prayer and reflection. The spiritually lethal message, communicated by our governor, as well as many other high profile Catholics in public life, has been in effect: “The church’s teaching on abortion is optional!”

I reissue my request of the faithful of the archdiocese to pray for Governor Sebelius. I hope that my request of the governor, not to present herself for holy Communion, will provoke her to reconsider the serious spiritual and moral consequences of her past and present actions. At the same time, I pray this pastoral action on my part will help alert other Catholics to the moral gravity of participating in and/or cooperating with the performance of abortions.

The Eucharist

The Eucharist- The word literally means "Thanksgiving"

I can not imagine a better way to celebrate the secular Holiday of Thanksgiving than participating in the Eucharist.

The true presence of Christ under the appearance of bread and wine is something truly amazing, and something too many people seem to be so nonchalant about.

Clergy, and layman - even I catch myself from time to time not staying in the correct state of mind when I meet Jesus in Holy Communion. I can even think back to the few times as a teenager where my mom would seem like "FORCE" me to go to mass on Sunday after I had missed for many months, and I would just receive the Eucharist like everyone else, stick my hand out and eat it, not going to confession, not living in a state of grace, probably committing mortal sins once I got home. For Shame

With my reversion though that I have been striving more and more to encourage everyone that I come into contact with to go and participate in the Eucharist, and If they are Catholic to be in a state of grace to receive our Lord, sure this seems like elementary, First communion information here but we as sinners must be reminded of exactly how prepared our souls must be to accept the Body and Blood of Jesus.

Speaking with a fellow Catholic at work, we went out to lunch together one day and we started discussing our faith, I was impressed with his vigor for our common faith and even though he was a cradle Catholic, he would speak of the Eucharist as a fresh convert. This really stayed with me, and I pray that all of us may have that passion and vigor for Christ in the Most Blessed Sacrament of the Altar.

Happy Thanksgiving May Yours be Safe, and Blessed

Additional Information for the next EWTN Extraordinary mass

I have found some additional information regarding the Solemn High Mass in the Extraordinary Form of the Roman Rite that will be televised on December 15th at 8:00 am EST from the FSSP website here is the LINK and here is the info:

The Priestly Fraternity of St. Peter to Celebrate a “Rorate” Mass in Hanceville, Alabama, Will be Televised by EWTN

DENTON, Nebraska – The Priestly Fraternity of St. Peter (FSSP) will celebrate a Solemn High Tridentine Mass at the Shrine of the Most Blessed Sacrament in Hanceville, Alabama on Saturday, December 15, 2007 at 8:00AM EST. The “Rorate” Mass will be televised live by the EWTN Global Catholic Network.

The “Rorate Mass,” so called because it begins with the words “Rorate caeli desuper, et nubes pluant iustum…” (Drop down dew, ye heavens, from above, and let the clouds rain the Just One…), is a votive Mass offered within the season of Advent in honor of the Blessed Virgin Mary. Celebrated by candlelight, and traditionally held before dawn, this beautiful liturgy is esteemed particularly as part of the patrimony of the German-speaking peoples.

Very Rev. Fr. John Berg, FSSP, the Superior General of the Priestly Fraternity, will travel from the community’s headquarters in Switzerland and will serve both as the celebrant and preacher. Priests and seminarians from Our Lady of Guadalupe Seminary, the FSSP’s international seminary in North America, will also travel to Alabama to assist.

Pilgrim groups are invited to attend this public Mass, to be offered in the extraordinary form, and should visit the Shrine’s webpage (www.olamshrine.com) if information is needed regarding accommodation options.

About the Priestly Fraternity of St. Peter (FSSP)
Established in 1988 by Pope John Paul II, the Priestly Fraternity of Saint Peter is an international society of Catholic priests entrusted with the administration of the Catholic Church's ancient Latin liturgical traditions, trains priests in the extraordinary form of the Latin Roman Rite, and has over 120 seminarians preparing for the priesthood in the Fraternity’s two seminaries in Bavaria, Germany and Denton, Nebraska.

About EWTN Global Catholic Network
Founded by Mother Angelica, a Poor Clare nun, the Eternal Word Television Network is available in more than 140 million television households in 144 countries and territories. With its worldwide short-wave radio station, its direct broadcast satellite service, AM & FM radio network, website (www.ewtn.com) and publishing arm, EWTN is the largest religious media network in the world.

Contact:
Father Calvin Goodwin, FSSP
Our Lady of Guadalupe Seminary
7880 West Denton Road
Denton, NE 68339, U.S.A.
(402) 797-7700
www.fsspolgs.org

The Meaning of Life (pt 1)

This is a Three part series of posts that will Deal with the Meaning of life

We are called to Know Him, to Love him, and Serve him in this world and spend eternity with him in the next.

This is the meaning of life, plain and simple. It is through living our vocation and persevering through the struggles and tribulations of daily life that we praise and honor God. This post will consider ways that we can better serve our Lord.

Firefighter, Pilot, Solider,Homemaker,Lawyer - You get the Idea we all have a role to play, the path that we choose to follow may vary but we all hope to be heading to the same destination that is the Beatific Vision. No road heading in this direction is easy, this road is one of great difficulty, if we are so lucky. It is in the times of greatest struggle that we really may have a chance to get to really know and serve the Lord.

While the acts of our day may often seem mundane, we must remove our initial reaction and perception. It is quite easy to get frustrated or angry at a screaming toddler, the gut reaction is usually one of haste and immediate gratification to silence the child. Instead of these instances of frustration we should learn to treat the child and his tantrum with total love and calmness, if the issue can not be resolved with tenderness and compassion the issue must not be resolved with the opposite emotions of anger and frustration. It is in acts of love toward the most unappealing situations that we can serve God.

Whether its a toddler, working late in the office, In the line of fire - this the Cross God has asked us to carry. God never gives us more than we can handle, in thinking we know what we can or can not handle we only do injustice to God, as he knows us better than anyone. Is life Fair? NO! Some have what we perceive to be no large yolk around their neck, we then sin by envying the light load of others. Whatever we are called we can serve better when we embrace our Cross like Jesus and continue along our way.

The rocky road of our life can be endured much more easily, and we can serve much more effectively when we live in an abundance of Grace. Grace from God overflows in the Sacraments, all of them bestow great amounts of grace. Since only two of the seven can be given continually, participating in the Eucharist and Confessing our sins regularly we can affirm all the total grace that has been given.

I leave you with the response we should all have when we are called to serve God even in the most dire circumstance:

And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word.

Luke 1:38

Eat Jesus Again for the First time

While attending the mass at Conception Mo. (See the previous post) the Archpriest of the ceremony stood at the ambo and gave a short speech. He wanted to emphasize the real presence of our Lord in communion, he wanted to remind people that it was only 1-Catholics, 2-that had observed the Eucharistic Fast, 3-and were living without MORTAL sin- as we are all absolved from venial sin during the mass- were allowed to come forth and receive communion,

To those that met the requirements set forth by that Church He said come forward and get the Most Holy Communion you have ever received come Kneel down, the priest will bless you with the Blessed Sacrament and then you must receive on your tongue, he said dont reply anything, just realize what you received and meditate on the fact that you received Jesus Christ, Body and Blood, Soul and Divinity!

So I have been thinking, why do so many Catholics today either a) Not Believe in the Real Presence of Jesus in the Eucharist, or b) are totally ignorant of this fact - even in all Novus Ordo parish's when you go to receive Jesus, you are told, and in a way almost asked to confirm " THE BODY OF CHRIST", then you respond "AMEN", Amen means YES!, so if a Catholic that chooses not to believe in the real presence of Christ goes to communion why do they respond AMEN? Why would the priest say "THE BODY OF CHRIST" if it was not so.

Why has catechesis of the true presence of Christ declined? I don't have the answer for you, I can only think of a few factors that may perpetuate the issue, one possibly being the continuation of the indult of Communion in the Hand, maybe priests are not preaching enough of how Jesus is present Body, Blood, Soul and Divinity, he wanted to let us know that we are all called to be saints and that certain saints only received communion maybe a total of 5 times in their life, if 5 times was enough for them to be saints then we must adhere to the churches instructions.

Once we have everyone believing in the truth of the presence of Christ in the Eucharist then the next problem I foresee is stopping the outrageous amount of sacrilege, Catholics whom use birth control, and that are not validly married seem to be the most common offender of this sacrilege, not to mention the scores of people that only attend confession once or twice a year when they are constantly living in a state of mortal sin. I am not here to judge, but I do feel called to protect Jesus in Most Holy Communion.

The wife and I are very close to completing our convalidation in the church, we have not been receiving communion for quite sometime, it has been somewhat of a penitential time preparing to re-enter a state of sanctifying grace, As I have been making my spiritual communion each week at Mass and as the time comes to re-enter this state of grace, after the convalidation is finalized and after a good heart felt confession, I truly feel as if I will be making my First Holy Communion for a second time. I'm not sure if I will be able to hold back the tears of joy.